Description
Contents Volume I
| 1 | During Meditation One Becomes Oblivious of Space, Time and Material Pursuits | 1 |
| 2 | Understanding Soul Through Good Deeds, Right Knowledge and Meditation | 5 |
| 3 | Do Actions Bring Forth Their Own Results or is it God that Wills the Results? | 9 |
| 4 | Mastery Over Knowledge of Brahma (Creator) | 12 |
| 5 | Can Omni-present Consciousness be Envisioned | |
| in the Skull or in the Heart | 17 | |
| 6 | Vision of God by Means of Knowledge, Deeds and Worship, Operating Through ‘Pranas’ (Vital Air) | 21 |
| 7 | Self-Realisation Through “Prana” in all the three Human Bodies | 24 |
| 8 | The Shortest Path to God – Peace of Mind and Bliss | 28 |
| 9 | Step by Step Knowledge of Objects and Soul – that is Knowledge of Nature and Human Kind | 30 |
| 10 | Role of Impressions of the Mind of Previous Births (Sanskars) in Bringing About Cycle of Births & Re-Births and their Complete Account as Given by Gradual Stages in Our Scriptures | 33 |
| 11 | Envisioning Soul with the Help of Inner Lights | 38 |
| 12 | Eight-fold Abnormalities that Afflict Sincere as Given by Gradual Stages in Our Scriptures | 41 |
| Devotees, Worshippers and Yogis | 41 | |
| 13 | To Envision Soul by Means of Divine Lights | 44 |
| 14 | Principal Ways to Acquire Super-Power and Bliss – Are Deeds Rewarded or Penalised on Re-Birth or in this Very Life | 47 |
| 15 | Enunciation of Universal ‘Dharma’ | 52 |
| 16 | Can ‘Dharma’ ‘Arth’ ‘Kam’ and ‘Moksh’ or ‘Dharma”Arth’ ‘Gyan’ and ‘Moksh’ Prevent Extreme Suffering | 57 |
| 17 | Prevention of Extreme Suffering | 63 |
| 18 | Work is a Must in Life. It is Work That Leads to Salvation | 69 |
| 19 | God Created This World, But After Creation, He Entrusted it to Human Beings. So Enjoy This World But Within the Framework of Spiritual | |
| Knowledge and with an Attitude of | ||
| Non-Attachment | 72 | |
| 20 | Is Their in Reality any Realm of Salvation | 77 |
| 21 | Attainment of Salvation | 82 |
| 22 | Attainment of Salvation (Continued) | 88 |
| 23 | Movement Within the Realm of Salvation – | |
| Four Stages or Four Abodes of Salvation | 92 | |
| 24 | Out of 4 Ways of Attaining Salvation – Principal | |
| are Gyan & Non-Attachment (Vairag) | 97 | |
| 25 | Science of Human Body and Inner Instruments | 100 |
| 26 | Is the Size of Soul Atomic or Larger or Equal | |
| to the Size of the Body | 105 | |
| 27 | Knowledge Mainly has Two Centres – | |
| Forehead & Heart | 109 |
Volume-2
| Search for Soul and God through the medium | ||
| of Light and Vital Airs … Breathing in & out | 1 | |
| 2 | Inter-action between the subtle divine lights of | |
| Brahmrandhra (a point, like a hole, in the head) | ||
| and subtle body. | 7 | |
| 3 | Knowledge of Self through interaction of | |
| Knowledge, Intelligence and Imagination with | ||
| manifest or unmanifest Knowledge of | ||
| ‘Brahmrandhra’ and Heart. | 11 | |
| 4 | Visualising Soul and Divine Knowledge through | |
| Various Means. | 23 | |
| 5 | Enjoyment and Mind-impressions – their | |
| Relationship and Means of Attaining Salvation. | 27 | |
| 6 | Six Components of Eight – Pronged Yoga. | 32 |
| 7 | Control over mind and senses | 42 |
| 8 | To Acquire knowledge of Soul and God | |
| through the medium of the element of Water | ||
| in the Body. | 47 | |
| 9 | Visualising body, Soul and God through the | |
| medium of Ten-Pronged Water element. | 51 | |
| 10 | Worship of water element and envisioning of | |
| Inner-self thereby. | 56 | |
| 11 | There is a Ved Mantra which translates the Mind. | 60 |
| 12 | For a number of days we have been discussing the | |
| question of worship of God through the medium of | ||
| water. Our conclusion has been just as air and fire | ||
| can be the medium of worship of God, so can be | ||
| the water. | 65 | |
| 13 | May all be happy! May all be free from Want! May all | |
| be good! May none have any sorrow! | 70 | |
| 14 | Bondage and Salvation are natural. All proclivities cannot be | |
| eliminated or destroyed. All ‘sanskars’ after they arise, get | ||
| dispersed, attenuated but remain dormant and ultimately | ||
| aggregate at the time of Doom and at the time of creation | ||
| they secure liberation. | 79 | |
| 15 | Worship and knowledge of God through the medium | |
| of ‘Prabha’ (Radiant) Water. | 83 | |
| 16 | To worship and to visualise soul and God in the body | |
| with the help of special properties of water and earth, | ||
| namely oiliness and perspiration and their genesis. | 95 | |
| 17 | Experience in One’s life of the pleasure of Heaven and | |
| pains of Hell. The path of this life is paved by our deeds in | ||
| youth, our efforts to amass wealth, our struggle to achieve | ||
| power and finally the extent of our ignorance. | 105 | |
| 18 | To attract subtle elements of smell and sound from a | |
| distance during meditation. | 110 | |
| 19 | Pleasure and Pain are inborn. No one can be immune from | |
| them. Through meditation we can confine them. Visualising | ||
| soul through four kinds of meditational poses. | 114 | |
| 20 | Virgin Lalita Devi’s vision of Soul through Samadhi with | |
| and without super-consciousness of thoughts and objects | 118 | |
| 21 | To visualise Soul, through control on desires. | 122 |
| 22 | Control of mind-impressions through knowledge and | |
| attainment of eternal salvation. | 127 | |
| 23 | To visualise God and Soul through Knowtedge and Action. | 131 |
| 24 | Inactivity in God. | 135 |
| 25 | By means of self-realisation and vlsualisinq God through | |
| ‘Samadhi’, we can have access to salvation. | 142 | |
| 26 | To visualise Soul and God by moving from gross objects | |
| to subtle objects and with the support of past and present | ||
| self. | 146 | |
| 27 | 151 |
Volume-3
| 1 | To observe four “Dharmas” (Righteous ways) | |
| is a Tough task | 1 | |
| 2 | Good Conduct is the Primary Virtue | 6 |
| 3 | To Envision Soul through ‘Unmani’, ‘Shambvi’ | |
| and ‘Shaktisanchalni’ Poses | 13 | |
| 4 | Vision of Sou! & God by means of knowledge, | |
| action & worship | 21 | |
| 5 | Envisioning God through the word “Pranva” | |
| (Quality of God) | 27 | |
| 6 | To envision God with the Aid of Action, knowledge | |
| and worship and with the medium of sound and sky | 32 | |
| 7 | Attachment makes for bondage but renunciation | |
| leads ot salvation | 37 | |
| 8 | Visualising Soul and God by means of vital airs | |
| in the heart | 43 | |
| 9 | To gain spiritual knowledge, you need a preceptor | 47 |
| 10 | Envisioning Soul and God through control of | |
| inner desires. | 51 | |
| 11 | To acquire spiritual knowledge by means of | |
| meditation of various kinds | 53 | |
| 12 | How to control the mind and senses and | |
| how to self-investigate | 59 | |
| 13 | Life depends on vital air | 63 |
| 14 | Philosophic exposition of Soul & God and also of | |
| bondage and salvation | 67 | |
| 15 | What are the marks and what should be | |
| the conduct of a spiritually knowldegeable person | 79 | |
| 16 | Various methods of self-realization, prior to | |
| control of thoughts and imagination | 87 | |
| 17 | There is a Ved Mantra (Yajur Ved 40-2) in which a | |
| prayer has been addressed to God in which it has | ||
| been stated “May we live till the age of 100 years | ||
| years and die working (in harness)” | 93 | |
| 18 | Are Bondage and Salvation implanted in our | |
| Nature or are they sought for? | 98 | |
| 19 | Visualizing objects by means of light of | |
| “Brahmrandhra” | 104 | |
| 20 | Self-Realisation by means of lights of mind | |
| and intelligence | 10 | |
| 21 | To Visualize God and Soul inside the body by | |
| Means of light in “Brahmrandhra” | 113 | |
| 22 | Self-Realization in “Brahmrandhra” with the aid of | |
| Divine light of senses, mind and intelligence | 118 | |
| 23 | The element of fire also sustains life | 122 |
| 24 | A description of the heavenly world | 127 |
| 25 | Only rare among spiritually knowledgeable can | |
| follow the path of salvation | 135 | |
| 26 | How to Envision God and Soul | 140 |
| 27 | How to gain knowledge of the shape of |
Volume-4
| 1 | An analysis of our deeds and their results. | 1 |
| 2 | Is spiritual consciousness a merit or is it without | |
| merit? what is the real image of salvation? | 12 | |
| 3 | Relationship between material and | |
| spiritual sciences. | 29 | |
| 4 | Envisioning soul & god through worship and | |
| spiritual knowledge. | 33 | |
| 5 | To envision god through the medium of the five | |
| elements | 37 | |
| 6 | To survey important activities of the body made – | |
| up of fire, air, light. | 45 | |
| 7 | Materialistic and spiritual science. | 52 |
| 8 | How to overcome impressions of our actions | |
| through special knowledge and to overcome | ||
| obstructions in the,’way of yoga. | 58 | |
| 9 | To attain self-realization and salvation through | |
| explicit vision and proof provided by sound. | 64 | |
| 10 | Various methods for visualising mind and | |
| intelligence and to comprehend their reality. | 72 | |
| 11 | What is the nature of the power of ‘kundallni’? | |
| how can it be activated? how can we visualise | ||
| the soul with the aid of kundallni? (kundallni- | ||
| power is psychic power of the serpentine-nerve). | 82 | |
| 12 | Visualising soul through vital air. | 91 |
| 13 | The primary object of human-beings is to acquire | |
| knowledge of the soul and divinity. | 96 | |
| 14 | Is soul, of mini or mega size? is it-self sustaining | |
| or dependent on something else? | 104 | |
| 15 | To acquire spiritual knowledge by means of | |
| four kinds of yoga. | 114 | |
| 16 | How hard to relinquish attachment | 121 |
| 17 | Relationship of soul and god with the universe. | 131 |
| 18 | Functions of senses and inner-instruments – | |
| their nature and control | 144 | |
| 19 | Destiny and self-effort – their relatioship – | |
| comparative precedence and power. | 150 | |
| 20 | Question- how is fate different from the | |
| impressions of good and evil deeds that | ||
| are in evidence in modern lives? | 159 | |
| 21 | The greatness of the sky and the soul- | |
| difference between the two. the sky as the | ||
| medium for perception. | 163 | |
| 22 | Comparison of god and the sky god is indivisible. | |
| sky is divisible. | 169 | |
| 23 | Introduction of indefinable divinity | 176 |
| 24 | The appearance of mind and intelligence: their | |
| functions and business | 184 | |
| 25 | in praise of celibacy (brahmacharya) | 189 |
| 26 | the dominion of cupid. how to enjoy passion | |
| with discrimination and finesse. | 196 | |
| 27 | How to control one’s anger and passion. | 203 |
Volume-5
| 1 | Changing Prospectives of Back-Ground | 1 |
| 2 | Synthesis of Materialism and Spiritualism. | 11 |
| 3 | The Sense of Hearing, its Origin & Control. | 19 |
| 4 | Sense of Touch & Control over it. | 27 |
| 5 | Control over the Senses of Touch and Hearing | 33 |
| 6 | Attainment of Peace of Mind & God Thkrough | |
| Mantras. | 44 | |
| 7 | Control over Sense of Sight. | 51 |
| 8 | Control over Sight & Its Relationship with | |
| Spiritual Knowledge. | 55 | |
| 9 | Sense of Taste. | 62 |
| 10 | How can we Conquer the Sens of Taste. | 68 |
| 11 | Control over the Sense of Smell. | 73 |
| 12 | Nature of Speech. | 78 |
| 13 | Control over Speech, Body & Mind . | 86 |
| 14 | Control over Actions of our Hands. | 93 |
| 15 | How to gain Control over Action of our Feet. | 101 |
| 16 | Action of Organs of Sex & Control over it by | |
| Means of Self-Discipline. | 109 | |
| 17 | Control over Sexual Desire by means of | |
| Contemplation, knowledge & Renunciation. | 115 | |
| 18 | How can we observe Brahmacharya. | 121 |
| 19 | Scientific expiation of Action of Guda | |
| Indriya in Gross & Subtle Bodies. | 129 | |
| 20 | Relationship between the Senses & Mind/ | |
| Intellect and their Co-ordination | 136 | |
| 21 | Mind-its Working & its functions | 142 |
| 22 | Measures to control the Mind. | 149 |
| 23 | Satvik, Rajasik, Tamasik Tendencies of Mind | |
| & their Control. | 156 | |
| 24 | The Natural functions of Mind is to do | |
| Righteous deeds | 162 | |
| 25 | Exposition of the four Constituents of | |
| Inner-Self | 168 | |
| 26 | In Quest of Soul. | 174 |
| 27 | Realisation of Soul through Guru. | 181 |
Volume-6
| 1 | In praise of charity, arising from activity of mind and intelligence | 1 |
| 2 | In praise of attachment when involved with intelligence | 7 |
| 3 | In praise of love and attachment and their control | 11 |
| 4 | Mind and intelligence as the centre of sphere of activity and two compartments of human life | 15 |
| 5 | Four gate keepers of salvation | 20 |
| 6 | In praise of company of saints, sages and holy-souls | 26 |
| 7 | In praise of company holy people. Attachment and hatred are inborn | 31 |
| 8 | Duties of a faithful wife towards her husband and her rewards | 37 |
| 9 | In praise of attachment | 42 |
| 10 | Knowledge of god through the medium of intellect and mind – stuff | 47 |
| 11 | Envisioning the subtle body within ‘brahmandra’ and causal body within the heart and envisioning of soul through the medium of intellect and mind-stuff | 52 |
| 12 | Main methods for gaining knowledge of science – how to have feel of soul within “brahmandra” and “heart’ through the medium of mind-stuff and intellect | 58 |
| 13 | To attain heaven and to reach the land of | |
| Gods through self-understanding | 63 | |
| 14 | External and internal righteous conduct | 69 |
| 15 | 25 days ‘discourse on spirituality for devotees from belgium | 74 |
| 16 | Delivered on ‘guru purnima’ day – july 20th, | |
| 1980 – on duties of a guru and his pupil | 80 | |
| 17 | Difference between soul and god | 87 |
| 18 | Birth of nine kinds of tendencies in the mind | |
| and their suppression | 97 | |
| 19 | Sensual interview with soul and god when | |
| tied up with mind’s tendencies | 104 | |
| 20 | The power of kundallni by promotion of life | |
| breath and word | 110 | |
| 21 | Ways for peace of mind and heaven on earth | 118 |
| 22 | The acquisition of knowledge of self and | |
| salvation by the curtailment of all kinds of | ||
| desires | 128 | |
| 23 | Youth, wealth, property, authority- all the | |
| four are preposterous | 142 | |
| 24 | food, sleep, fear, sex- all these four are | |
| the same in men and animals | 146 | |
| 25 | special knowledge is greater in man than in | |
| animals | 150 | |
| 26 | the birth of knowledge (gyan) and action | |
| (karma) | 155 | |
| 27 | permanency or otherwise of knowledge | |
| (gyan) and action (karma) | 159 |
Volume-7
| 1 | Remunation of the six types of deficiencies | 1 |
| 2 | Health the means to Dharma, Artha, Kama and Moksha | 6 |
| 3 | Is there soul in this body ? | 11 |
| 4 | Is there God in the Universe or not? | 17 |
| 5 | Is rebirth based on our own choice or on some ones prompting ? | 22 |
| 6 | Is moksha (salvation) attainable only through teacher-student tradition? | 28 |
| 7 | Is wealth really the means of happiness ? | 36 |
| 8 | Is poverty alone the cause of misery ? | 42 |
| 9 | Can man become an animal in his next birth ? | 47 |
| 10 | What happens when gross body dies ? | 51 |
| 11 | Is there rebirth in reality ? | 56 |
| 12 | Can man score victory over egoism? | 59 |
| 13 | Importance of Kala or death and victory over it ? | 62 |
| 14 | Attainment of bliss through contentment | 66 |
| 15 | Peace of mind and the method to get it | 69 |
| 16 | The success of human life | 73 |
| 17 | Karma yoga – The path of action | 77 |
| 18 | Gyana yoga – The path of knowledge | 80 |
| 19 | Dhyana yoga – The path of meditation | 83 |
| 20 | Samadhi yoga – The path of super-consciousness | 88 |
| 21 | Prana the basis of life | 92 |
| 22 | Nature of God-worship | 96 |
| 23 | Truth is the greatest Dharma | 103 |
| 24 | Signs of the stainly person | 107 |
| 25 | Symptoms of ignorance | 110 |
| 26 | Worship of God | 114 |
| 27 | Prayer to God | 117 |





Reviews
There are no reviews yet.