{"id":24903,"date":"2023-09-03T13:18:40","date_gmt":"2023-09-03T13:18:40","guid":{"rendered":"https:\/\/divinecart.com\/?post_type=product&p=24903"},"modified":"2025-02-25T14:44:37","modified_gmt":"2025-02-25T14:44:37","slug":"beads-of-sermons-set-of-7-books","status":"publish","type":"product","link":"https:\/\/divinecart.com\/?product=beads-of-sermons-set-of-7-books","title":{"rendered":"Beads of Sermons (Set of 7 Books)"},"content":{"rendered":"

Contents Volume I<\/strong><\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
1<\/td>\nDuring Meditation One Becomes Oblivious of Space, Time and Material Pursuits<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nUnderstanding Soul Through Good Deeds, Right Knowledge and Meditation<\/td>\n5<\/td>\n<\/tr>\n
3<\/td>\nDo Actions Bring Forth Their Own Results or is it God that Wills the Results?<\/td>\n9<\/td>\n<\/tr>\n
4<\/td>\nMastery Over Knowledge of Brahma (Creator)<\/td>\n12<\/td>\n<\/tr>\n
5<\/td>\nCan Omni-present Consciousness be Envisioned<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nin the Skull or in the Heart<\/td>\n17<\/td>\n<\/tr>\n
6<\/td>\nVision of God by Means of Knowledge, Deeds and Worship, Operating Through ‘Pranas’ (Vital Air)<\/td>\n21<\/td>\n<\/tr>\n
7<\/td>\nSelf-Realisation Through “Prana” in all the three Human Bodies<\/td>\n24<\/td>\n<\/tr>\n
8<\/td>\nThe Shortest Path to God – Peace of Mind and Bliss<\/td>\n28<\/td>\n<\/tr>\n
9<\/td>\nStep by Step Knowledge of Objects and Soul – that is Knowledge of Nature and Human Kind<\/td>\n30<\/td>\n<\/tr>\n
10<\/td>\nRole of Impressions of the Mind of Previous Births (Sanskars) in Bringing About Cycle of Births & Re-Births and their Complete Account as Given by Gradual Stages in Our Scriptures<\/td>\n33<\/td>\n<\/tr>\n
11<\/td>\nEnvisioning Soul with the Help of Inner Lights<\/td>\n38<\/td>\n<\/tr>\n
12<\/td>\nEight-fold Abnormalities that Afflict Sincere as Given by Gradual Stages in Our Scriptures<\/td>\n41<\/td>\n<\/tr>\n
<\/td>\nDevotees, Worshippers and Yogis<\/td>\n41<\/td>\n<\/tr>\n
13<\/td>\nTo Envision Soul by Means of Divine Lights<\/td>\n44<\/td>\n<\/tr>\n
14<\/td>\nPrincipal Ways to Acquire Super-Power and Bliss – Are Deeds Rewarded or Penalised on Re-Birth or in this Very Life<\/td>\n47<\/td>\n<\/tr>\n
15<\/td>\nEnunciation of Universal ‘Dharma’<\/td>\n52<\/td>\n<\/tr>\n
16<\/td>\nCan ‘Dharma’ ‘Arth’ ‘Kam’ and ‘Moksh’ or ‘Dharma”Arth’ ‘Gyan’ and ‘Moksh’ Prevent Extreme Suffering<\/td>\n57<\/td>\n<\/tr>\n
17<\/td>\nPrevention of Extreme Suffering<\/td>\n63<\/td>\n<\/tr>\n
18<\/td>\nWork is a Must in Life. It is Work That Leads to Salvation<\/td>\n69<\/td>\n<\/tr>\n
19<\/td>\nGod Created This World, But After Creation, He Entrusted it to Human Beings. So Enjoy This World But Within the Framework of Spiritual<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nKnowledge and with an Attitude of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nNon-Attachment<\/td>\n72<\/td>\n<\/tr>\n
20<\/td>\nIs Their in Reality any Realm of Salvation<\/td>\n77<\/td>\n<\/tr>\n
21<\/td>\nAttainment of Salvation<\/td>\n82<\/td>\n<\/tr>\n
22<\/td>\nAttainment of Salvation (Continued)<\/td>\n88<\/td>\n<\/tr>\n
23<\/td>\nMovement Within the Realm of Salvation –<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nFour Stages or Four Abodes of Salvation<\/td>\n92<\/td>\n<\/tr>\n
24<\/td>\nOut of 4 Ways of Attaining Salvation – Principal<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nare Gyan & Non-Attachment (Vairag)<\/td>\n97<\/td>\n<\/tr>\n
25<\/td>\nScience of Human Body and Inner Instruments<\/td>\n100<\/td>\n<\/tr>\n
26<\/td>\nIs the Size of Soul Atomic or Larger or Equal<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nto the Size of the Body<\/td>\n105<\/td>\n<\/tr>\n
27<\/td>\nKnowledge Mainly has Two Centres –<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nForehead & Heart<\/td>\n109<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Volume-2<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
<\/td>\nSearch for Soul and God through the medium<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nof Light and Vital Airs … Breathing in & out<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nInter-action between the subtle divine lights of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nBrahmrandhra (a point, like a hole, in the head)<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nand subtle body.<\/td>\n7<\/td>\n<\/tr>\n
3<\/td>\nKnowledge of Self through interaction of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nKnowledge, Intelligence and Imagination with<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nmanifest or unmanifest Knowledge of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n‘Brahmrandhra’ and Heart.<\/td>\n11<\/td>\n<\/tr>\n
4<\/td>\nVisualising Soul and Divine Knowledge through<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nVarious Means.<\/td>\n23<\/td>\n<\/tr>\n
5<\/td>\nEnjoyment and Mind-impressions – their<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nRelationship and Means of Attaining Salvation.<\/td>\n27<\/td>\n<\/tr>\n
6<\/td>\nSix Components of Eight – Pronged Yoga.<\/td>\n32<\/td>\n<\/tr>\n
7<\/td>\nControl over mind and senses<\/td>\n42<\/td>\n<\/tr>\n
8<\/td>\nTo Acquire knowledge of Soul and God<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthrough the medium of the element of Water<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nin the Body.<\/td>\n47<\/td>\n<\/tr>\n
9<\/td>\nVisualising body, Soul and God through the<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nmedium of Ten-Pronged Water element.<\/td>\n51<\/td>\n<\/tr>\n
10<\/td>\nWorship of water element and envisioning of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nInner-self thereby.<\/td>\n56<\/td>\n<\/tr>\n
11<\/td>\nThere is a Ved Mantra which translates the Mind.<\/td>\n60<\/td>\n<\/tr>\n
12<\/td>\nFor a number of days we have been discussing the<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nquestion of worship of God through the medium of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nwater. Our conclusion has been just as air and fire<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ncan be the medium of worship of God, so can be<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthe water.<\/td>\n65<\/td>\n<\/tr>\n
13<\/td>\nMay all be happy! May all be free from Want! May all<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nbe good! May none have any sorrow!<\/td>\n70<\/td>\n<\/tr>\n
14<\/td>\nBondage and Salvation are natural. All proclivities cannot be<\/td>\n<\/td>\n<\/tr>\n
<\/td>\neliminated or destroyed. All ‘sanskars’ after they arise, get<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ndispersed, attenuated but remain dormant and ultimately<\/td>\n<\/td>\n<\/tr>\n
<\/td>\naggregate at the time of Doom and at the time of creation<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthey secure liberation.<\/td>\n79<\/td>\n<\/tr>\n
15<\/td>\nWorship and knowledge of God through the medium<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nof ‘Prabha’ (Radiant) Water.<\/td>\n83<\/td>\n<\/tr>\n
16<\/td>\nTo worship and to visualise soul and God in the body<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nwith the help of special properties of water and earth,<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nnamely oiliness and perspiration and their genesis.<\/td>\n95<\/td>\n<\/tr>\n
17<\/td>\nExperience in One’s life of the pleasure of Heaven and<\/td>\n<\/td>\n<\/tr>\n
<\/td>\npains of Hell. The path of this life is paved by our deeds in<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nyouth, our efforts to amass wealth, our struggle to achieve<\/td>\n<\/td>\n<\/tr>\n
<\/td>\npower and finally the extent of our ignorance.<\/td>\n105<\/td>\n<\/tr>\n
18<\/td>\nTo attract subtle elements of smell and sound from a<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ndistance during meditation.<\/td>\n110<\/td>\n<\/tr>\n
19<\/td>\nPleasure and Pain are inborn. No one can be immune from<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthem. Through meditation we can confine them. Visualising<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nsoul through four kinds of meditational poses.<\/td>\n114<\/td>\n<\/tr>\n
20<\/td>\nVirgin Lalita Devi’s vision of Soul through Samadhi with<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nand without super-consciousness of thoughts and objects<\/td>\n118<\/td>\n<\/tr>\n
21<\/td>\nTo visualise Soul, through control on desires.<\/td>\n122<\/td>\n<\/tr>\n
22<\/td>\nControl of mind-impressions through knowledge and<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nattainment of eternal salvation.<\/td>\n127<\/td>\n<\/tr>\n
23<\/td>\nTo visualise God and Soul through Knowtedge and Action.<\/td>\n131<\/td>\n<\/tr>\n
24<\/td>\nInactivity in God.<\/td>\n135<\/td>\n<\/tr>\n
25<\/td>\nBy means of self-realisation and vlsualisinq God through<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n‘Samadhi’, we can have access to salvation.<\/td>\n142<\/td>\n<\/tr>\n
26<\/td>\nTo visualise Soul and God by moving from gross objects<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nto subtle objects and with the support of past and present<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nself.<\/td>\n146<\/td>\n<\/tr>\n
27<\/td>\n<\/td>\n151<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Volume-3<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
1<\/td>\nTo observe four “Dharmas” (Righteous ways)<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nis a Tough task<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nGood Conduct is the Primary Virtue<\/td>\n6<\/td>\n<\/tr>\n
3<\/td>\nTo Envision Soul through ‘Unmani’, ‘Shambvi’<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nand ‘Shaktisanchalni’ Poses<\/td>\n13<\/td>\n<\/tr>\n
4<\/td>\nVision of Sou! & God by means of knowledge,<\/td>\n<\/td>\n<\/tr>\n
<\/td>\naction & worship<\/td>\n21<\/td>\n<\/tr>\n
5<\/td>\nEnvisioning God through the word “Pranva”<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n(Quality of God)<\/td>\n27<\/td>\n<\/tr>\n
6<\/td>\nTo envision God with the Aid of Action, knowledge<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nand worship and with the medium of sound and sky<\/td>\n32<\/td>\n<\/tr>\n
7<\/td>\nAttachment makes for bondage but renunciation<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nleads ot salvation<\/td>\n37<\/td>\n<\/tr>\n
8<\/td>\nVisualising Soul and God by means of vital airs<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nin the heart<\/td>\n43<\/td>\n<\/tr>\n
9<\/td>\nTo gain spiritual knowledge, you need a preceptor<\/td>\n47<\/td>\n<\/tr>\n
10<\/td>\nEnvisioning Soul and God through control of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ninner desires.<\/td>\n51<\/td>\n<\/tr>\n
11<\/td>\nTo acquire spiritual knowledge by means of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nmeditation of various kinds<\/td>\n53<\/td>\n<\/tr>\n
12<\/td>\nHow to control the mind and senses and<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nhow to self-investigate<\/td>\n59<\/td>\n<\/tr>\n
13<\/td>\nLife depends on vital air<\/td>\n63<\/td>\n<\/tr>\n
14<\/td>\nPhilosophic exposition of Soul & God and also of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nbondage and salvation<\/td>\n67<\/td>\n<\/tr>\n
15<\/td>\nWhat are the marks and what should be<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthe conduct of a spiritually knowldegeable person<\/td>\n79<\/td>\n<\/tr>\n
16<\/td>\nVarious methods of self-realization, prior to<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ncontrol of thoughts and imagination<\/td>\n87<\/td>\n<\/tr>\n
17<\/td>\nThere is a Ved Mantra (Yajur Ved 40-2) in which a<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nprayer has been addressed to God in which it has<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nbeen stated “May we live till the age of 100 years<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nyears and die working (in harness)”<\/td>\n93<\/td>\n<\/tr>\n
18<\/td>\nAre Bondage and Salvation implanted in our<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nNature or are they sought for?<\/td>\n98<\/td>\n<\/tr>\n
19<\/td>\nVisualizing objects by means of light of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n“Brahmrandhra”<\/td>\n104<\/td>\n<\/tr>\n
20<\/td>\nSelf-Realisation by means of lights of mind<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nand intelligence<\/td>\n10<\/td>\n<\/tr>\n
21<\/td>\nTo Visualize God and Soul inside the body by<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nMeans of light in “Brahmrandhra”<\/td>\n113<\/td>\n<\/tr>\n
22<\/td>\nSelf-Realization in “Brahmrandhra” with the aid of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nDivine light of senses, mind and intelligence<\/td>\n118<\/td>\n<\/tr>\n
23<\/td>\nThe element of fire also sustains life<\/td>\n122<\/td>\n<\/tr>\n
24<\/td>\nA description of the heavenly world<\/td>\n127<\/td>\n<\/tr>\n
25<\/td>\nOnly rare among spiritually knowledgeable can<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nfollow the path of salvation<\/td>\n135<\/td>\n<\/tr>\n
26<\/td>\nHow to Envision God and Soul<\/td>\n140<\/td>\n<\/tr>\n
27<\/td>\nHow to gain knowledge of the shape of<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Volume-4<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
1<\/td>\nAn analysis of our deeds and their results.<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nIs spiritual consciousness a merit or is it without<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nmerit? what is the real image of salvation?<\/td>\n12<\/td>\n<\/tr>\n
3<\/td>\nRelationship between material and<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nspiritual sciences.<\/td>\n29<\/td>\n<\/tr>\n
4<\/td>\nEnvisioning soul & god through worship and<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nspiritual knowledge.<\/td>\n33<\/td>\n<\/tr>\n
5<\/td>\nTo envision god through the medium of the five<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nelements<\/td>\n37<\/td>\n<\/tr>\n
6<\/td>\nTo survey important activities of the body made –<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nup of fire, air, light.<\/td>\n45<\/td>\n<\/tr>\n
7<\/td>\nMaterialistic and spiritual science.<\/td>\n52<\/td>\n<\/tr>\n
8<\/td>\nHow to overcome impressions of our actions<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthrough special knowledge and to overcome<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nobstructions in the,’way of yoga.<\/td>\n58<\/td>\n<\/tr>\n
9<\/td>\nTo attain self-realization and salvation through<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nexplicit vision and proof provided by sound.<\/td>\n64<\/td>\n<\/tr>\n
10<\/td>\nVarious methods for visualising mind and<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nintelligence and to comprehend their reality.<\/td>\n72<\/td>\n<\/tr>\n
11<\/td>\nWhat is the nature of the power of ‘kundallni’?<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nhow can it be activated? how can we visualise<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthe soul with the aid of kundallni? (kundallni-<\/td>\n<\/td>\n<\/tr>\n
<\/td>\npower is psychic power of the serpentine-nerve).<\/td>\n82<\/td>\n<\/tr>\n
12<\/td>\nVisualising soul through vital air.<\/td>\n91<\/td>\n<\/tr>\n
13<\/td>\nThe primary object of human-beings is to acquire<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nknowledge of the soul and divinity.<\/td>\n96<\/td>\n<\/tr>\n
14<\/td>\nIs soul, of mini or mega size? is it-self sustaining<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nor dependent on something else?<\/td>\n104<\/td>\n<\/tr>\n
15<\/td>\nTo acquire spiritual knowledge by means of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nfour kinds of yoga.<\/td>\n114<\/td>\n<\/tr>\n
16<\/td>\nHow hard to relinquish attachment<\/td>\n121<\/td>\n<\/tr>\n
17<\/td>\nRelationship of soul and god with the universe.<\/td>\n131<\/td>\n<\/tr>\n
18<\/td>\nFunctions of senses and inner-instruments –<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ntheir nature and control<\/td>\n144<\/td>\n<\/tr>\n
19<\/td>\nDestiny and self-effort – their relatioship –<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ncomparative precedence and power.<\/td>\n150<\/td>\n<\/tr>\n
20<\/td>\nQuestion- how is fate different from the<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nimpressions of good and evil deeds that<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nare in evidence in modern lives?<\/td>\n159<\/td>\n<\/tr>\n
21<\/td>\nThe greatness of the sky and the soul-<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ndifference between the two. the sky as the<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nmedium for perception.<\/td>\n163<\/td>\n<\/tr>\n
22<\/td>\nComparison of god and the sky god is indivisible.<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nsky is divisible.<\/td>\n169<\/td>\n<\/tr>\n
23<\/td>\nIntroduction of indefinable divinity<\/td>\n176<\/td>\n<\/tr>\n
24<\/td>\nThe appearance of mind and intelligence: their<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nfunctions and business<\/td>\n184<\/td>\n<\/tr>\n
25<\/td>\nin praise of celibacy (brahmacharya)<\/td>\n189<\/td>\n<\/tr>\n
26<\/td>\nthe dominion of cupid. how to enjoy passion<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nwith discrimination and finesse.<\/td>\n196<\/td>\n<\/tr>\n
27<\/td>\nHow to control one’s anger and passion.<\/td>\n203<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Volume-5<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
1<\/td>\nChanging Prospectives of Back-Ground<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nSynthesis of Materialism and Spiritualism.<\/td>\n11<\/td>\n<\/tr>\n
3<\/td>\nThe Sense of Hearing, its Origin & Control.<\/td>\n19<\/td>\n<\/tr>\n
4<\/td>\nSense of Touch & Control over it.<\/td>\n27<\/td>\n<\/tr>\n
5<\/td>\nControl over the Senses of Touch and Hearing<\/td>\n33<\/td>\n<\/tr>\n
6<\/td>\nAttainment of Peace of Mind & God Thkrough<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nMantras.<\/td>\n44<\/td>\n<\/tr>\n
7<\/td>\nControl over Sense of Sight.<\/td>\n51<\/td>\n<\/tr>\n
8<\/td>\nControl over Sight & Its Relationship with<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nSpiritual Knowledge.<\/td>\n55<\/td>\n<\/tr>\n
9<\/td>\nSense of Taste.<\/td>\n62<\/td>\n<\/tr>\n
10<\/td>\nHow can we Conquer the Sens of Taste.<\/td>\n68<\/td>\n<\/tr>\n
11<\/td>\nControl over the Sense of Smell.<\/td>\n73<\/td>\n<\/tr>\n
12<\/td>\nNature of Speech.<\/td>\n78<\/td>\n<\/tr>\n
13<\/td>\nControl over Speech, Body & Mind .<\/td>\n86<\/td>\n<\/tr>\n
14<\/td>\nControl over Actions of our Hands.<\/td>\n93<\/td>\n<\/tr>\n
15<\/td>\nHow to gain Control over Action of our Feet.<\/td>\n101<\/td>\n<\/tr>\n
16<\/td>\nAction of Organs of Sex & Control over it by<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nMeans of Self-Discipline.<\/td>\n109<\/td>\n<\/tr>\n
17<\/td>\nControl over Sexual Desire by means of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nContemplation, knowledge & Renunciation.<\/td>\n115<\/td>\n<\/tr>\n
18<\/td>\nHow can we observe Brahmacharya.<\/td>\n121<\/td>\n<\/tr>\n
19<\/td>\nScientific expiation of Action of Guda<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nIndriya in Gross & Subtle Bodies.<\/td>\n129<\/td>\n<\/tr>\n
20<\/td>\nRelationship between the Senses & Mind\/<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nIntellect and their Co-ordination<\/td>\n136<\/td>\n<\/tr>\n
21<\/td>\nMind-its Working & its functions<\/td>\n142<\/td>\n<\/tr>\n
22<\/td>\nMeasures to control the Mind.<\/td>\n149<\/td>\n<\/tr>\n
23<\/td>\nSatvik, Rajasik, Tamasik Tendencies of Mind<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n& their Control.<\/td>\n156<\/td>\n<\/tr>\n
24<\/td>\nThe Natural functions of Mind is to do<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nRighteous deeds<\/td>\n162<\/td>\n<\/tr>\n
25<\/td>\nExposition of the four Constituents of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nInner-Self<\/td>\n168<\/td>\n<\/tr>\n
26<\/td>\nIn Quest of Soul.<\/td>\n174<\/td>\n<\/tr>\n
27<\/td>\nRealisation of Soul through Guru.<\/td>\n181<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Volume-6<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
1<\/td>\nIn praise of charity, arising from activity of mind and intelligence<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nIn praise of attachment when involved with intelligence<\/td>\n7<\/td>\n<\/tr>\n
3<\/td>\nIn praise of love and attachment and their control<\/td>\n11<\/td>\n<\/tr>\n
4<\/td>\nMind and intelligence as the centre of sphere of activity and two compartments of human life<\/td>\n15<\/td>\n<\/tr>\n
5<\/td>\nFour gate keepers of salvation<\/td>\n20<\/td>\n<\/tr>\n
6<\/td>\nIn praise of company of saints, sages and holy-souls<\/td>\n26<\/td>\n<\/tr>\n
7<\/td>\nIn praise of company holy people. Attachment and hatred are inborn<\/td>\n31<\/td>\n<\/tr>\n
8<\/td>\nDuties of a faithful wife towards her husband and her rewards<\/td>\n37<\/td>\n<\/tr>\n
9<\/td>\nIn praise of attachment<\/td>\n42<\/td>\n<\/tr>\n
10<\/td>\nKnowledge of god through the medium of intellect and mind – stuff<\/td>\n47<\/td>\n<\/tr>\n
11<\/td>\nEnvisioning the subtle body within ‘brahmandra’ and causal body within the heart and envisioning of soul through the medium of intellect and mind-stuff<\/td>\n52<\/td>\n<\/tr>\n
12<\/td>\nMain methods for gaining knowledge of science – how to have feel of soul within “brahmandra” and “heart’ through the medium of mind-stuff and intellect<\/td>\n58<\/td>\n<\/tr>\n
13<\/td>\nTo attain heaven and to reach the land of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nGods through self-understanding<\/td>\n63<\/td>\n<\/tr>\n
14<\/td>\nExternal and internal righteous conduct<\/td>\n69<\/td>\n<\/tr>\n
15<\/td>\n25 days ‘discourse on spirituality for devotees from belgium<\/td>\n74<\/td>\n<\/tr>\n
16<\/td>\nDelivered on ‘guru purnima’ day – july 20th,<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n1980 – on duties of a guru and his pupil<\/td>\n80<\/td>\n<\/tr>\n
17<\/td>\nDifference between soul and god<\/td>\n87<\/td>\n<\/tr>\n
18<\/td>\nBirth of nine kinds of tendencies in the mind<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nand their suppression<\/td>\n97<\/td>\n<\/tr>\n
19<\/td>\nSensual interview with soul and god when<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ntied up with mind’s tendencies<\/td>\n104<\/td>\n<\/tr>\n
20<\/td>\nThe power of kundallni by promotion of life<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nbreath and word<\/td>\n110<\/td>\n<\/tr>\n
21<\/td>\nWays for peace of mind and heaven on earth<\/td>\n118<\/td>\n<\/tr>\n
22<\/td>\nThe acquisition of knowledge of self and<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nsalvation by the curtailment of all kinds of<\/td>\n<\/td>\n<\/tr>\n
<\/td>\ndesires<\/td>\n128<\/td>\n<\/tr>\n
23<\/td>\nYouth, wealth, property, authority- all the<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nfour are preposterous<\/td>\n142<\/td>\n<\/tr>\n
24<\/td>\nfood, sleep, fear, sex- all these four are<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nthe same in men and animals<\/td>\n146<\/td>\n<\/tr>\n
25<\/td>\nspecial knowledge is greater in man than in<\/td>\n<\/td>\n<\/tr>\n
<\/td>\nanimals<\/td>\n150<\/td>\n<\/tr>\n
26<\/td>\nthe birth of knowledge (gyan) and action<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n(karma)<\/td>\n155<\/td>\n<\/tr>\n
27<\/td>\npermanency or otherwise of knowledge<\/td>\n<\/td>\n<\/tr>\n
<\/td>\n(gyan) and action (karma)<\/td>\n159<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Volume-7<\/b><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
1<\/td>\nRemunation of the six types of deficiencies<\/td>\n1<\/td>\n<\/tr>\n
2<\/td>\nHealth the means to Dharma, Artha, Kama and Moksha<\/td>\n6<\/td>\n<\/tr>\n
3<\/td>\nIs there soul in this body ?<\/td>\n11<\/td>\n<\/tr>\n
4<\/td>\nIs there God in the Universe or not?<\/td>\n17<\/td>\n<\/tr>\n
5<\/td>\nIs rebirth based on our own choice or on some ones prompting ?<\/td>\n22<\/td>\n<\/tr>\n
6<\/td>\nIs moksha (salvation) attainable only through teacher-student tradition?<\/td>\n28<\/td>\n<\/tr>\n
7<\/td>\nIs wealth really the means of happiness ?<\/td>\n36<\/td>\n<\/tr>\n
8<\/td>\nIs poverty alone the cause of misery ?<\/td>\n42<\/td>\n<\/tr>\n
9<\/td>\nCan man become an animal in his next birth ?<\/td>\n47<\/td>\n<\/tr>\n
10<\/td>\nWhat happens when gross body dies ?<\/td>\n51<\/td>\n<\/tr>\n
11<\/td>\nIs there rebirth in reality ?<\/td>\n56<\/td>\n<\/tr>\n
12<\/td>\nCan man score victory over egoism?<\/td>\n59<\/td>\n<\/tr>\n
13<\/td>\nImportance of Kala or death and victory over it ?<\/td>\n62<\/td>\n<\/tr>\n
14<\/td>\nAttainment of bliss through contentment<\/td>\n66<\/td>\n<\/tr>\n
15<\/td>\nPeace of mind and the method to get it<\/td>\n69<\/td>\n<\/tr>\n
16<\/td>\nThe success of human life<\/td>\n73<\/td>\n<\/tr>\n
17<\/td>\nKarma yoga – The path of action<\/td>\n77<\/td>\n<\/tr>\n
18<\/td>\nGyana yoga – The path of knowledge<\/td>\n80<\/td>\n<\/tr>\n
19<\/td>\nDhyana yoga – The path of meditation<\/td>\n83<\/td>\n<\/tr>\n
20<\/td>\nSamadhi yoga – The path of super-consciousness<\/td>\n88<\/td>\n<\/tr>\n
21<\/td>\nPrana the basis of life<\/td>\n92<\/td>\n<\/tr>\n
22<\/td>\nNature of God-worship<\/td>\n96<\/td>\n<\/tr>\n
23<\/td>\nTruth is the greatest Dharma<\/td>\n103<\/td>\n<\/tr>\n
24<\/td>\nSigns of the stainly person<\/td>\n107<\/td>\n<\/tr>\n
25<\/td>\nSymptoms of ignorance<\/td>\n110<\/td>\n<\/tr>\n
26<\/td>\nWorship of God<\/td>\n114<\/td>\n<\/tr>\n
27<\/td>\nPrayer to God<\/td>\n117<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

 <\/p>\n\n\n\n\n\n\n\n\n\n\n
NAME:<\/td>\nBaiads of sairmons (sait of 7 volumais)<\/a><\/td>\n<\/tr>\n
AUTHOR:<\/td>\nSwami Yogeshwaranand Paramhans (<\/a>\u0936\u094d\u0930\u0940 \u092f\u094b\u0917\u0947\u0936\u094d\u0935\u0930\u093e\u0928\u0902\u0926 \u092a\u0930\u092e\u0939\u0902\u0938 )<\/a><\/td>\n<\/tr>\n
LANGUAGE:<\/td>\nEnglish\u00a0<\/a><\/td>\n<\/tr>\n
VOLUME:<\/td>\n7 PART BOOKS<\/td>\n<\/tr>\n
PAGES:<\/td>\n<\/td>\n<\/tr>\n
COVER:<\/td>\nPaperBack Books <\/a><\/td>\n<\/tr>\n
OTHER DETAILS:<\/td>\n8.5 INCH X 5.5INCH<\/td>\n<\/tr>\n
WEIGHT:<\/td>\n1353GM<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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